Towards understanding ISLAM

Towards understanding ISLAM


A. Understanding Islam
The word Islam is a form of verb aslama of Islamization. Expressive "subject" and "pasrah-surrender." Al-Quran verses that refer to this understanding, such as invocation of God to Abraham: "When his Lord said to him:" subject patuhlah! "Ibrahim replied:" I am subject to God's abiding of the Worlds ". I In another paragraph mentioned that" If they dispute (the truth about al-Islam), then say: "I submit myself to God and the (also) those who follow ..." ii
Islam has also said the root of the word's meaning slm containing "reconciliation", "peaceful", "goodbye", "comprehensive", and "integrated", "do not split". Iii Ibn Taimiyah interpret this as a word islam honesty, attitude and tundup obey. Moderate Muhammad Asad, in his work The Message of the Qur'an the word Islam is interpreted as "self-surrender to God". Iv Islam in servility, and abasement pasrah this, explicitly indicated Al-Quran in two forms, namely, the submission and submission (Islam) is natural to the will of God, as God fiman, which read:
أفغير دين الله يبغون وله أسلم من في السموات والأرض طوعا وكرها وإليه يرجعون
This means: "Do they seek other than the religion of Allah's religion? [But] to submit a self-Nyalah all that is in the heavens and the earth, whether forced or like, and only returned to their Allahlah "(QS. Ali Imran [3]: 83.

Second, Islam (submission and resignation) which is the principle teachings of the Prophet or Apostle. Here are some verses of Al-Quran-Islam shows to the an-Nabi and Rasul.

Noah-"If ye turn away (from reminding), I do not ask for a bit of a reward you. My reward is only from Allah, and I is that of those who surrender (muslimûn) "(QS. Jonah [10]: 72.
Ibrahim "Abraham was not a Jew, and not also Nashrani, but he is a person that is straight (Hanif) again surrendered (Muslims) and was not included among the idolaters" (QS. Ali Imran [3]: 67 ). "When his Lord said to him:" subject patuhlah! "Ibrahim replied:" I am abiding subject to God of hosts "(QS. al-Baqarah [2]: 131).
Ya'kub-"And Abraham said to transmit greeting his children, so Ya'kub. (He said): "O my sons! Allah has chosen this religion for you, do not die except in a state of surrender (muslimûn) "(QS. Ali Imran [3]: 132).
Joseph-"My Lord, verily Thou has given the kingdom and has been a part of teaching me some ta'bir dream. (Lord). Pencita the heavens and the earth. You pelindungku in the world and the Hereafter, in the circumstances wafatkanlah I surrender (Muslims) and I gabungkanlah with those of the righteous "(QS. Joseph [12]: 101.
Luth-"Then we remove those who believe that the country is in the Luth. We did not find in the country, except a house of those surrendered (Muslims) "(QS. al-Dzariyat [51]: 35-36).
Moses, "Moses said: O my people, if you believe in God, then trust in Him alone, if you are the person who surrendered (Muslims)" (QS. Ynus [10]: 84).
Al-Hawariyyun (pursuivant Jesus) - "And when Jesus knew their refusal (Bani Israel), he said:" Who will be the helper-helpers (to uphold the religion of) Allah? "The hawariyyin (faithful friends) said: We helper-helper (religion) of Allah, we believe in Allah and that we watch are those who surrender (muslimûn) "(QS. Ali Imran [3]: 52). "And (remember) when I inspired the faithful vassal of Jesus:" Believe ye to me and to the apostles Me. " They said: "We have believed in and watch (O Messenger), that we were abiding, surrender (muslimûn)" (al-QS. Maarij [5]: 111).

Explanation of the above, showed the understanding of Islam etimologis (kebahasaan), the servility, abasement, pasrah-surrender, reconciliation, peace, safe, comprehensive, and integrated or not split. Medium term according to (terminologis), islam is defined differently. Muhammadiyah, for example, defines the Islamic religion as follows:
الدين هو ما شرعه الله على لسان أنبيائه من الاوامر والنواهى والارشادات لصلاح العباد دنياهم وأخراهم.
"Religion is what God has disyari'atkan through prophets-His, in the form of commands and restrictions, restrictions and instructions-guide to the good people in the world and the Hereafter."

االدين (اي الدين الاسلامى) الذي جاء به محمد صلعم هو ما أنزله الله فى القران وما جاءت به السنة الصحيحة من الاوامر والنواهى والارشادات لصلاح العباد دنياهم وأخراهم.
"Religion, the religion of Islam brought by Prophet Muhammad saw. is that which Allah in the Qur'an and the Sunna in the shahih, in the form of commands and restrictions, restrictions and instructions-guide to the good people in the world and the Hereafter. "v


B. Source of Islamic Teachings
As explained in the definition above, there are two sources of the teachings of Islam, the Al-Quran and Al-Sunnah. Al-Quran is the Book of Allah revealed to Prophet Muhammad saw. Are al-Sunnah is the explanation and teachings of the Qur'an that the Prophet Muhammad saw. The method to understand the teachings of Islam which is in Al-Quran and al-Sunnah is diligence. In general, defined as individual business truly understand or explain in the Al-Quran and al-Sunnah to get the decision (knot) law. Diligence as to the method of divided three forms, namely bayâni diligence, diligence qiyâsi and diligence istishlâhi. Diligence bayâni explanation is Al-Quran and al-Sunnah with kebahasaan. Qiyâsi diligence is the settlement of a dispute (public issue), which does not include legal provisions in the Al-Quran and al-Sunnah. Qiyâsi effort this can be done through several approaches, among others: qiyas, istihsan, istishhab, ijma, al-'urf, Fath al-dzari'ah wa sadduha, qaul shahabat and tarjih. While the effort is an explanation istishlahi Al-Quran and al-Sunnah kemaslahatan approach.
In Muhammadiya own tradition, the three known forms of the approach in the effort to understand Al-Quran and al-Sunnah, the approach bayani, burhani and irfani. Bayani approaches related to the way the Al-Quran and al-Sunnah based on the analysis kebahasaan. Approach burhani hooked with rational analysis. Approach is used, among others, sociology, anthropology, history and herrmeneutik. Medium irfani approach is the approach that is based on experience batini, zauq, qalb, basirah and intuition.

C. Gist Islamic Teachings
1. Tauhid Islam as a Religion
"Wamâ arsalnâka min qablika min rasûlin illa nûhiya ilayhi anahu la illa ana fa'budûni god" (And We sent not a rasulpun before you, but we wahyuka to him: "bahwasannya there is no god but I, therefore worship Me) (QS. Al-Anbiya '[21]: 25). Hud, Salih, Syu'eb and always called him "Yes qaumi 'budu al-Allâha ma lakum min ilâhin ghairuh" (O people, worship God, was no other than God for Him) (QS. al-A' raf [7]: 59, 65, 73 and 85; Al-Mukminun [23]: 23; Hood [11]: 61, 84). Similarly, the apostles after Noah, Abraham and Muhammad always a message saying this nation (QS. al-Mukminun [23]: 31-32). Own teaching of the Prophet Muhammad "Fa 'lam annahû no god al-illa Allah" (Know that there is no god but Allah) (QS. QS. Muhammad [47]: 19), and "Qul innamâ ana basyarun mitslukum yûha ilaya annamâ ilâhukum ilâhun unique "(Say:" I am only a man like you, who revealed to me that sesung-guhnya your Lord is the Lord of Esa) (QS. Al-Kahfi [18]: 110; Fushilat [41]: 6).

2. Islam as Religion disposition
Ayat Al-Quran which directly refers to the description of Islam as a religion is a natural tendency verse 30 of surat al-Rum [30], which read:

فأقم وجهك للدين حنيفا فطرة الله التي فطر الناس عليها لا تبديل لخلق الله ذلك الدين القيم ولكن أكثر الناس لا يعلمون
"So hadapkanlah with a straight face to the (Religion) of Allah (keep up) disposition that God has created man according to the disposition. There is no change in the character of God. (That is) the right religion, but most people do not know. "

3. Islam as Religion balance, benevolence and Welfare
Ayat Al-Quran which directly refers to the explanation of the balance of Islam as a religion, good and welfare of paragraph 77 is a letter from al-Qashash [28], which read:

وابتغ فيما اتاك الله الدار الأخرة ولا تنس نصيبك من الدنيا وأحسن كما أحسن الله إليك ولا تبغ الفساد فى الأرض إن الله لا يحب المفسدين
"And look what God has been awarded to you (happiness) of the Hereafter, and do not forget bahagianmu from (enjoyment) and a worldly okay (to others) as Allah has been good to you and do not do mischief on earth. Allah loveth not those who do mischief. "

4. Islam as Religion Humanitarian
Islam explicitly consider the important position as a weak leader and heir to the earth.

ونريد أن نمن على الذين استضعفوا في الأرض ونجعلهم أئمة ونجعلهم الوارثين
"And the author wanted to give the gift to the people who oppressed in the earth, and would make them leaders and make them the people who inherit (the earth)" (QS. al-Qashash [28]: 5).

وأورثنا القوم الذين كانوا يستضعفون مشارق الأرض ومغاربها التي باركنا فيها وتمت كلمة ربك الحسنى على بني إسرائيل بما صبروا ودمرنا ما كان يصنع فرعون وقومه وما كانوا يعرشون
"And the author pusakakan to the people who have it be crushed, the lands east of the earth and the western portion of the author has been given a blessing on it. Perfected and the good word of your Lord (for appointments) for the Children of Israel because of their patience. Author and destroy what has made Fir `aún and his people and what they have built (QS. al-A'raf [7]: 137).

Islam is also a look of interest and obligation to stand up, do the defense, defend the weak and the oppressed. This view is described by Al-Quran in a letter al-Nisa '[4]: 75, which read:

وما لكم لا تقاتلون في سبيل الله والمستضعفين من الرجال والنساء والولدان الذين يقولون ربنا أخرجنا من هذه القرية الظالم أهلها واجعل لنا من لدنك وليا واجعل لنا من لدنك نصيرا
Will you not fight in the way of Allah and (defend) those who either weak men, women and children of all berdo `a:" God the author, the author out of the country's population is wrong and give the author protector and helper of the Thou (QS. al-Nisa '[4]: 75).

The above paragraph is a criticism of people who just stand by sitting, while there are people around who have experienced oppression. In another sense, consider a clause is of interest and obligation to stand up, do the defense, defend the weak and the oppressed. View of the weak is increasingly clear that the command to conduct the defense of the weak are oppressed (al-Nasr wa dha'îf 'awn al-mazhlûm).

أمرنا رسول الله صلى الله عليه وسلم بسبع بعيادة المريض واتباع الجنائز وتشميت العاطس ونصر الضعيف وعون المظلوم وإفشاء السلام وإبرار المقسم ونهى عن الشرب في الفضة ونهانا عن تختم الذهب وعن ركوب المياثر وعن لبس الحرير والديباج والقسي والإستبرق
This means: Rasulullah Saw ordered with the author of seven things: menziarahi the sick, accompany corpse, sneezing bless people, defend the weak and oppressed (the dizalimi), salute, and the oath to the truth, and He Saw the author prohibited to drink from the glass with silver , wearing a gold ring, silk carpet, and wear silk, fine silk, artificial silk Qasiy, silk and thick (HR. Bukhari).

In another hadith as diriwayatkan by Tirmidzi, David Abu, and al-Nasa'i He also ordered to find and help people who have weak (dhu'afa).

أبغونى ضعفائكم فإنما ترزقون بضعفائكم
"Search and help your people dhu'afa, for you fed and given rizki because (do'a and blessing) of dhu'afa".


In addition, since the beginning of Islam also hurl criticisms against various forms of social exploitation of the poor and lack a sense of social responsibility (sense of social responsbility). Letters initial Al-Quran, as had been presented, showing the kecamannya practice against the accumulation of wealth through greed ethic, attitude and socio-economic exploitation in the form of passivity towards the suffering of children orphaned and those miskin.vi

5. Islam as Religion Science and civilization
Islam provides a strong foundation for this scientific concept. Al-Quran surat Al-Muzadilah [28]: 11, for example, explains that God will raise the degree of the believers and berilmu.

يا أيها الذين آمنوا إذا قيل لكم تفسحوا في المجالس فافسحوا يفسح الله لكم وإذا قيل انشزوا فانشزوا يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات والله بما تعملون خبير
This means: "O those who believe, when you said:" Berlapang room in the chamber, "then lapangkanlah, Allah akan provide for leisure. And when it is said: "Stand up for you, then stand, Allah will raise those who believe among you and those who are given some degree of knowledge. And Allah is Informed of what ye do."

While the history described in a number of positions on science, the search for knowledge and scientists in a very exalted position. For example, in a history stated that "Science is the knowledge owned by people who lost Mu'min, where he get it, he's more entitled to have the other." "Search for knowledge is obligatory for every Muslim." Seek knowledge from cradle to the liang lahat. " History in other states that "he who followed a path in the search for knowledge, Allah will give way to heaven"; Angel akan mengepakan (safeguard) penulispnya and ask forgiveness of those who are seeking knowledge "; scientists is heir to the Prophet."
Until there is not even, the first revelation itself is iqra command '(QS. Al-Alaq [96]: 1-5), the command to read, analyze, fathom, investigate and dig science pengetahuan.vii If Paulo Freire, a character education Brazil, the successful ketdakadilan read and write kebodohon of education through the introduction of critical, long before the birth Freire, of the Prophet Muhammad has introduced iqra ideology (read) this kejahiliahan people to change Arab society into a berperadaban forward on zamannya.

6. Islam as Religion Spiritual
In relation to spirituality, Islam includes many insights, concepts and specifics of ethics-spiritual teachings. Among the concepts of ethics-is an important spiritual faith, islam, charity, god-fearing, sincere (honesty), tawakal, gratitude, patience, at, brotherhood (ukhuwat), equality (musâwat), fair, good meeting (husnu Zhan), humble (tawadhu '), just the promise of (al-wafâ'), capacious chest, tolerant and appreciate diversity (insyirah), trustworthy (mandate), scanty (qawamiyat), officer ( 'iffat, ta'affuf) and the dedication and generosity (al-munfiqûn).

7. Islam as Religion Dakwah
Ayat Al-Quran popular with barbed penjelasn Islamic propaganda as this is the verse 104 of surat Ali Imran [3], which read:

ولتكن منكم أمة يدعون إلى الخير ويأمرون بالمعروف وينهون عن المنكر واولئك هم المفلحون
"Adakanlah from you, to invite the classes of Islamization, to enjoin good and prevent the deterioration. They are among the lucky blessed. "


D. Gynecology Islamic Teachings
Islamic teachings are thorough with the other one can not separate-separate. The umu womb Islamic teachings can be grouped four areas, namely Aqidah, morals, worship, and muamalah. Belief is related to the teachings of faith. Moral teachings are related to the formation of mental attitude. Worship (mahdlah) is related to the teachings of the procedure and the human relationship with God. The muamalah is related to the teachings of the world and of society.



posted by Ners Indonesia & Thanks for Our teacher Mr.Isep Zaenal Abidin...
baarakaalaahu....